Saturday, December 8, 2012

ESAT Daliy News-Amsterdam Dec. 08 2012 Ethiopia

Denmark family adopted Masho and Roba Ethiopian kids touching story




Selling Ethiopian Children a profitable Business for Adaption Agency. African news: Over 5,000 Children are sold to foreigner from around the World – A very sad truth about a Multi Million $ business by bad Ethiopians which profit from this bad business.




Friday, December 7, 2012

A Summer for Ethiopia – A Scholar recounts his experience


The following post is written by William Luk. William is a Senior from Tufts University majoring in International Relations. He is a 2012 Oslo Scholar. He recounts his experience of working closely with Abebe Gellaw, in fighting internet censorship for Ethiopia.
This past summer has undoubtedly been a memorable one for Abebe Gellaw, theEthiopian Satellite Television (ESAT) and Ethiopia at large, and definitely for me as well. After meeting Mr. Gellaw at the Oslo Freedom Forum in May as one of the Oslo Scholars, I became much more knowledgeable about the dire situation in Ethiopia. In many respects, the media censorship in Ethiopia is not only comparable but may even be worse than that of China, where I frequently travel to. This came as a surprise to me, as Western media has always portrayed Prime Minister Meles, the dictator of the African country, as an ally. Through Abebe and this experience, my perception of not only Ethiopia, but also the politics of the press has been changed dramatically.
After the Conference, I immediately began working with Abebe. Although I was based in Hong Kong while ESAT is in Washington D.C., I worked telecommunicatively. My major task was to research on the topic of radio signal jamming, which is frequently used by Ethiopian authorities against foreign press. It has been one of the major challenges to ESAT, which tries to broadcast information to Ethiopians back home. Through my research, I learned about the many types of radio jamming, as well as counter jamming technologies. In fact, much of the existing technology in Ethiopia was acquired from China, which has invested heavily in many African countries in past decades, with the help of the Chinese Central Authorities. While no single counter technology is foolproof, there are some methods of radio transmission that are more difficult to penetrate into. Unfortunately, there are costs and obstacles to implementing these methods.
I had a heartfelt moment when I heard that Abebe stood up in the middle of an event attended by Prime Minister Meles in Washington D.C. and shouted “Meles Zenawi is a dictator!” At that instance, Meles was rendered speechless. In the land of the free, Abebe has silenced the dictator that had silenced, and exiled him. I could not begin to imagine how he must have felt– thousands of emotions mixed together in an overall ecstasy – the thrill of free speech. This fundamental right that we take for granted, was exemplified by Abebe in that moment.
Meles died towards the end of the summer. His death was not reported until days after his actual death, which serves to show the suppression and manipulation of information by the Government in Ethiopia. This was good news to Ethiopians whose rights have been restricted or taken away because of his regime. There is no doubt that this is a huge turning point in history. The question lies in whether it will turn for the better, or the worse. After all, a dictator’s death could very well be the beginning of another.
Ethiopia will have many obstacles ahead, from extreme poverty and illiteracy to lacking infrastructure. But the greatest one is finding a leader who will find a solution to the aforementioned problems, instead of using them as a means to keep his power in place. There are now great expectations for Prime Minister Hailemariam, basically automatically elected as the Ethiopian People’s Revultionary Democratic Front (EPRDF) holds the majority in the Parliament. In the meantime, the Ethiopia Satellite Television and Abebe Gellaw have and will continue to do its best to deliver the truth to Ethiopians back home and around the world.
source: http://osloscholars.com/2012/09/26/a-summer-for-ethiopia-a-scholar-recounts-his-experience/

Thursday, December 6, 2012

ESAT : Swedish TV4 program about two Swedish journalists (Ethiopia)

http://www.ethsat.com - Ethiopian Satellite Television (ESAT) 
ESAT is the first independent Ethiopian Satellite Television service and Radio Station who broadcast to Ethiopia and the rest of the world.



Monday, December 3, 2012

ESAT Tikuret Interview with Temesgen Dessalegn on current issues

Statement: USCIRF Deeply Concerned by Emerging Religious Freedom Violations in Ethiopia


FOR IMMEDIATE RELEASE
November 8, 2012| By USCIRF

The U.S. Commission on International Religious Freedom (USCIRF) is deeply concerned about the increasing deterioration of religious freedoms for Muslims in Ethiopia.  Since July 2011, the Ethiopian government has sought to force a change in the sect of Islam practiced nationwide and has punished clergy and laity who have resisted.  Muslims throughout Ethiopia have been arrested during peaceful protests: On October 29, the Ethiopia government charged 29 protestors with terrorism and attempting to establish an Islamic state.

“These charges are only the latest and most concerning attempt  by the Ethiopian government to crush opposition to its efforts to control the practice of religion by imposing on Ethiopian Muslims a specific interpretation of Islam,”  said USCIRF Commissioner Azizah al-Hibri.  “The individuals charged were among tens of thousands peacefully protesting the government’s violations of international standards and their constitutional right to religious freedom.  The Ethiopian government should cease interfering in the internal affairs of its Muslim community and immediately and unconditionally release those wrongfully imprisoned.”

Since July 2011, the Ethiopian government has sought to impose the al-Ahbash Islamic sect on the country’s Muslim community, a community that traditionally has practiced the Sufi form of Islam.   The government also has manipulated the election of the new leaders of the Ethiopia Islamic Affairs Supreme Council (EIASC).  Previously viewed as an independent body, EIASC is now viewed as a government-controlled institution.  The arrests, terrorism charges and takeover of EIASC signify a troubling escalation in the government’s attempts to control Ethiopia’s Muslim community and provide further evidence of a decline in religious freedom in Ethiopia.

“The U.S. government should raise with the new leadership in Addis Ababa the importance of abiding by Ethiopia’s own constitution and international standards on freedom of religion of belief.  USCIRF has found that repressing religious communities in the name of countering extremism leads to more extremism, greater instability, and possibly violence,” said USCIRF Chair Dr. Katrina Lantos Swett.  “Given Ethiopia’s strategic importance in the Horn of Africa and that Muslims account for more than one-third of all Ethiopians, it is vital that the Ethiopian government end its religious freedom abuses and allow Muslims to practice peacefully their faith as they see fit.  Otherwise, the government’s current policies and practices will lead to greater destabilization of an already volatile region.” 

Background

Ethiopian Muslims traditionally are Sufis.  Article 27 of the Ethiopian constitution guarantees religious freedom and “the independence of the state from religion.”  

However, due to a concern about the rise of Wahhabism in Ethiopia, the government in July 2011 brought al-Ahbash imams from Lebanon to train Ethiopian imams and Islamic school educators on that sect’s beliefs to teach their students and worshippers.  The government dismissed from their positions those who refused to be trained in or teach al-Ahbash and closed mosques andschools.  Beginning in December 2011, protests have been held almost every Friday outside of mosques after prayers.  While these demonstrations have taken place nationwide, they are centered at the Awalia Mosque and Islamic school in Addis Ababa.  

As the protests continued, an Arbitration Committee of 17 Islamic leaders was created this past spring to negotiate with the government about: 1) respecting the Ethiopian constitution’s guarantees of religious freedom; 2) ending government imposition of al-Ahbash on Ethiopian Muslims, while allowing al-Ahbash to operate equally with other religious communities; 3) re-opening and returning schools and mosques to their original imams and administrators; and 4) holding new elections for the EIASC, and having these elections take place  in mosques, rather than in neighborhood government community centers, to ensure that the community’s selections would be honored. 

By July, the negotiations had failed and the protests increased in both size and frequency.  In response, the Ethiopian government started to crack down on and intimidate the demonstrators, surrounding them with armed guards and conducting house-to-house searches.  Between July 13 and 21, the government arrested all 17 members of the Arbitration Committee and at least 70 protestors. (While the government has confirmed 70 people were arrested, demonstrators place the number in the hundreds).  Human rights organizations reported that the police used excessive force against individuals during the arrests and while in detention.  While many were released after being held for a short time, nine of the Arbitration Committee members remain in jail.  

The charges the government leveled on October 29 were the first issued against any of the arrested protestors, including the nine Arbitration Committee members who were not released with their colleagues in July.  The individuals charged were first detained and held in Maikelwai federal police detention center, which frequently houses political prisoners and is known for abusing prisoners, including torturing them during interrogations.  The individuals detained also were charged under the nation’s anti-terror law which has been used to target dissent, rather than to stop terrorism. 

Protestors now hold up yellow or white placards to signal that they are peaceful and to condemn the arrests and charges.  While the demonstrations largely have been peaceful, there have been a few violent incidents:  On October 21, 2011 four Muslims were killed as they stormed a jail attempting to free protestors and in April 2012 five people were killed protesting the dismissal of an imam who refused to propagate al-Ahbash.

To interview a USCIRF Commissioner please contact Samantha Schnitzer at sschnitzer@uscirf.gov or (202) 786-0613. 


Wednesday, November 28, 2012

Meles rules from beyond the grave, but for how long?



The trade-off offered by authoritarianism to its client-constituents is security and high growth rates. After Meles challenges may forcechange, or build the case domestically for a new strong man.
Meles Zenawi, the former Prime Minister of Ethiopia, has been dead for around three months. But the “Melesmania” personality cult, though discreet in his lifetime, shows no sign of fading. From giant portraits in the streets to stickers on the windscreens of almost any vehicle, a smiling Meles is still everywhere.
The sudden death of Meles shook the whole of Ethiopia. The shock quickly gave way to fear of an unknown and threatening future.
The regime did everything to exploit this fear for its own benefit. It has issued continuous calls for the nation to unite around the memory of the dead leader and, above all, around the project he designed and imposed with an iron hand. The new Prime Minister, Hailemariam Selassie, endlessly repeats that he will pursue “Meles’s legacy without any change”. He has replaced not a single cabinet minister. It could be said that the regime is running on autopilot, with the Meles software driving the leadership computer. Plunged into disarray, the governing team is hanging on to this software like a lifebelt. Why?
The making of Melesmania
Until the crisis of 2001, the handful of leaders of the Tigrayan People’s Liberation Front (TPLF), the dominant force in the Ethiopian People’s Revolutionary Democratic Front (EPRDF) in power since 1991,[1] worked in a remarkably collective way.  Within this group Meles was – and not always – the primus inter pares, surrounded by strong, clever and articulate figures united by a radical Marxism. The crisis culminated in the expulsion of most of these figures, in a massive purge and finally in a threefold power shift.
The first shift saw Meles emerge as the unchallenged supremo, moving quickly to clip the wings of the few leaders who seemed to be acquiring a solid political base. He promoted only those whose loyalty he considered unshakeable, whose positions depended entirely on his goodwill, people like Hailemariam Dessalegn. Radiating outwards from a first circle of “advisers”, almost all Tigrayan, all the lines of real power penetrated down to the base of the State apparatus, whether federal or regional,[2]  to the Party and to whole sectors of the economy.
Although the government reflected the country’s ethnic diversity, most ministers had authority only in name. Parliament, as it had since 1991, remained a rubberstamp chamber. No institution was able to escape this dominance and achieve autonomy. Moreover, this personal power was also intellectual. The one politically correct doctrine (“revolutionary democracy” and the “developmental state”) was devised and imposed on the country by Meles and Meles alone. This monopoly prevented the emergence of any other body of ideas and, inevitably, of any alternative line of thinking.
The army and security services were represented within this central authority, which held sway over them. Later, although Meles Zenawi maintained a grip on the security forces, the army gradually became “bunkerized”, a sort of state within the State. Meles himself had to acknowledge the autonomy of the military command, by agreeing a kind of pact: I will grant you substantial autonomy, and in particular turn a blind eye to your wheeling and dealing; you support me, especially since if I fall, you fall with me. Hence, no doubt, the remarked upon reticence of the army during the recent period of succession, as if it felt so powerful that its fortress would remain impregnable, away from the turbulent currents within the new governing team. Hence, also, the procedure followed in announcing, on September 12, the appointment of 37 new generals – including at least 23 from Tigray – a reminder that no one, not even Hailamariam Dessalegn, can interfere in the affairs of the military.
The third change concerned the TPLF and, concomitantly, the EPRDF. It was contradictory. On the one hand, the tentacles of the single party penetrate to every level of the administration: it has consumed the State from the inside. Its agenda takes absolute precedence. The TPLF holds the key positions in the nationalised companies and the web of “private” firms that in reality it controls, the so-called “parastatal companies”. Overall, this structure accounts for two thirds of the modern economy, excluding traditional agriculture. With its 5 million members – 300,000 in 2001 – the Party controls and directs the population as never before, right down to the smallest echelon of five or six households. On the other hand, the Party has been marginalised as a political institution and therefore left lifeless, if not brainless. The TPLF, not to mention the three other satellite parties, were reduced to mere instruments for the exercise of Meles’ personal power, an essential institution but nevertheless no more than an instrument.
This extreme concentration of multifarious powers in the hands of Meles Zenawi is one of the darkest aspects of his legacy: his death leaves a profound and multifaceted vacuum. Conversely, however, it also opens up an exceptional opportunity for change. First, politics and power, like nature, abhor a vacuum. Second, the Meles “model” is running out of steam. It will inevitably have to be refashioned.
Challenging the regime to change
Contestation from the Muslim opposition poses the most immediate challenge, perhaps the most serious for the regime since 1991. In order to counter what it sees as the rise of radical Islam, it is seeking to impose a “moderate” but completely marginal Islamic doctrine and to back its affiliates within the Islamic Affairs Supreme Council. Thirty-five percent of the population is officially Muslim[3] – the real figure is probably higher – along with around half of the Oromos, who also have strong aspirations to autonomy. Muslims, the vast majority of whom reject extremism of any kind, are calling – peacefully – for nothing more than the right to decide their religious affairs for themselves. The government is responding by repression. The stakes are huge: protest continues; so far, the government has never been ready to lose control of a large “civil society” organisation.
For a whole section of opinion, in particular within the diaspora, the major challenge that the regime will need to tackle and which will inevitably demand change is “the widespread democratic aspiration of Ethiopians”. But the scope and nature of this aspiration is open to question. The traditional and historical culture, which permeates the overwhelming majority of Ethiopian society, is still hierarchical and authoritarian. It is in perfect harmony with the “communist engineering” that moulded the TPLF from its inception and still shapes the ruling power.
With very few exceptions, the demand for a “strong leader”, who guarantees “peace and security”, is a national constant. Weak leadership opens the door to power struggles, which inevitably leads to “disorder” and the suffering that arises from it. Even the emerging middle class, usually seen as the spearhead of opposition to authoritarian regimes, largely shares this view. Whatever its criticisms of the regime, it desires stability above all. It largely believes that the country is too divided to undergo profound change without the risk of tragic turmoil.
Nevertheless, the aspiration for change is undeniable, though within certain limits. These relate first to inflation, which in September hit a peak of 40% overall, and 50% for food.[4] More profoundly, in this urban middle class and in the emerging group of “kulaks” in the countryside, this aspiration centres around what might be called personal professional empowerment, in other words: “let us go about our business as we want”, without the constant intervention and intrusion of the authorities, without having to swear fealty to the Party, without arbitrariness exacerbated by erratic and opaque regulations.
However, this change is not simply a matter of aspiration. Although the “developmental state”, in its current form, has brought remarkable progress, it has reached its limits. The first question concerns the reality of its achievements, notably the famous “double digit growth” since 2004, which the authorities constantly extol.[5] In fact, this figure is the product of a vicious circle. The government sets absurdly ambitious targets. The work of every public servant is assessed against those targets. Their careers depend on it. And of course, they claim to have achieved them. Then the targets are raised again. Once again, they claim to have met them. The lie becomes institutionalised. The gap between basic national realities and the image that the authorities perceive and communicate, from summit to base, has become so great that it could be said that Ethiopia has turn out to be not so much a Potemkin village, as a Potemkin country. Sooner or later, the authorities will have to deal with the shockwave that results when the truth inevitably comes out.[6]
Another shock will arise from the unsustainability of the funding of the developmental state. The government will no longer be able to invest enough to maintain growth at the same high levels as in recent years, unless it continues to print money, further fuelling inflation, or alternatively runs a continuing trade deficit, exacerbating its foreign currency crisis. But apart from stability, high growth is all the regime can offer in return for its authoritarianism. This is particularly true for the middle classes, which the regime wants as its constituency.
This is all the more significant because in the last generation the land has reached saturation point. Smallholder agriculture (employing four fifths of the workforce) is absolutely unable to absorb the 2 to 2.5 million young people who enter the labour market every year. Only massive private investment, mainly from abroad, can take up the slack.[7] However, this investment is slow to come because the Ethiopian-style developmental state distorts and inhibits normal market mechanisms too much for investors to be able to enjoy the entrepreneurial freedom they find elsewhere.[8]
Finally, the future of the Ethiopian-style developmental state is interlocked with the “national question”, whether in regard to the unresolved legacy of the conquest and submission of the borders of the Abyssinian empire at the turn of the 20th century, or to the unequal distribution of powers and assets in favour of the Tigrayans. The Ogaden National Liberation Front continues its armed struggle. The Oromo Liberation Front, although militarily a spent force, retains a large following.
After long containment, centrifugal forces are intensifying. The Oromo and Amhara elites in particular want a fairer balance. Two recent examples give a flavour of the tensions. The Oromo party does not want the chairman that the leadership wants to impose on it, but cannot impose the chairman that it wants. This deadlock was unthinkable when it was under Meles’ orders. Regions are beginning to demand a more tangible application of the federal system, in other words the beginnings of genuine autonomy, starting with… Tigray. However, in its current form, the ultra-centralism of the interwoven developmental state and revolutionary democracy is incompatible with authentic federalism.
To reshape either would threaten the very essence of power in Ethiopia, and its immemorial imperative: to control. This entails maintaining a constant and intrusive hold over the whole of society, with a single, ultimate and supreme goal: to retain power.
End of the "Meles line"? Four scenarios
However, the writing is on the wall. The “Meles line” will not always have an answer for everything. Forthcoming events will demand change, even the partial rejection of that line. An accumulation of tensions and conflicts, kept in check by Meles’ iron grip, will inevitably emerge. The floodgates are beginning to open. Never before, for example, has a major newspaper, whose survival depends on continuous self-censorship, dared to go so far in its criticism of the EPRDF. Beginning with a statement of fact – that the Front does not have “a popular base and support” – The Reporter then calls on the party “to clean up its house” because “it is riddled with corruption from top to bottom!”. A change of direction and a reshuffling of the cards seem inevitable. In my view, there are four possible ways these changes could go.
In one scenario, the current leaders, who largely equate to the dominant oligarchy, cling to their positions and privileges. Economic, social and political tensions rise. They respond with more repression, for which all the necessary instruments are in place. However, this does seem a likely scenario. According to confidences shared with people close to them, most are convinced that Meles’ death signals the end of an era and that the status quo is untenable.
A second possibility that cannot be completely ruled out, despite the leaden weight that bears down on society and the intense fear it arouses, is a popular, spontaneous and unforeseeable explosion, triggered by a minor incident, spreading like wildfire, fuelled by social and, in particular, ethnic tensions. The regime would spare no effort to suppress it, but could ultimately be overwhelmed by events.
In the developmental state, government revenues are certainly centralised at the top, but then largely redistributed to implement a long-term development plan, although this redistribution is becoming increasingly limited as corruption rises. Meles was the final guarantor of this redistributive process. Who, what political force, what counterbalancing element could protect Ethiopia from the predatory evolution observed in so many developing countries, in particular those where a “revolutionary elite” holds all the levers of power (in black Africa, for example, Angola or Mozambique)? In this third scenario, these revenues would continue to be centralised but would remain mostly with the central oligarchy, the residue being redistributed through a structure of cronyism. Growth could continue at a sufficient level for the oligarchic regime to survive, but “development” would fall by the wayside.
In the fourth scenario, this party/state control would be relaxed, obviously not to the point of genuine democratisation, but through some liberalisation in the economic sphere. More or less the Chinese “model”. Circumstances and events favour this scenario. Meles’ death has led to a fragmentation of power centres, which are weakly structured and cancel each other out, because none at this stage is in a position to take a lead. For example, no agreement could be reached on filling the only vacant cabinet post, that of Minister of Foreign Affairs. And for weeks no one was able to force Azeb Mesfin, wife of the late prime minister, to leave the National Palace, where she no longer had any reason to remain.
Contest at the top
The TPLF’s current leadership no longer has the intellectual capacity or sufficiently strong personalities to become what historically it was, at least in the short term: the epicentre of power, exercising full political hegemony. It has also been weakened by its many divisions. Divisions between “hardliners”, holding fast to their historic dominance, and “moderates”, for whom a relaxation is unavoidable; between Tigreans in Tigray and those outside; between generations, the “old timers” and the “fortysomethings”. The former include many who, sidelined by Meles in the name of generational change, want to get back into the game. However, they are old, and even in many cases physically enfeebled. The second group, recently promoted by Meles, and much less political than technocratic, individualistic, opportunistic and even – according to their detractors – cynical, have no intention of giving ground.
Two major factions can also be identified: one that the major losers of 2001 want to build (including Siye Abraha and Gebru Asrat,[9] who are still very popular with rank-and-file members of the Front), the other centred around its patriarch, Shebat Nega, a master schemer and long-time mentor of Meles before the latter marginalised him.
And finally, there is the enigma Azeb Mesfin. Fiery and unpredictable, she was the main troublemaker in the succession process, the leading figure in the minority that opposed the appointment of Hailemariam Dessalegn. She holds a strong hand, including an intimate understanding of the strengths and weaknesses of all the players, close links with the security services, leadership of the TPLF’s economic conglomerate and supporters amongst cadres of the Front, those who would have the most to lose if the cards were reshuffled.
A few other names stand out from the pack. The intelligent and highly respected Arkebe Enquay won more votes than Meles at the 2008 TPLF conference, but lost out in 2010. Debretsion Gebremichael is seen as the Front’s rising star. This young engineering graduate, a senior figure in the security services, has a reputation as a hardliner. His sudden promotion to number two in the Front is all the more significant in that the titular number one, Abay Wolde, is widely perceived as something of a cipher. And then finally, there are a pair of Amhara party bosses, Addissu Leguesse, its former chairman, and the ever-present Berket Simon, who was also very close to Meles.
However, understanding the game being played out at the top is exceptionally difficult, and not only because of the wall of secrecy around it. A political analysis provides only a small part of the picture. Much more important now are each player’s economic positions – since most of the leaders also have their own businesses – the very close family ties within the Tigrayan elite, geographical origins, personal friendships and enmities. The web these form is virtually impossible to untangle.
Nonetheless, three dominant poles seem to be emerging: the brainless but still tentacular TPLF, and the security services with their osmotic relations with certain leaders of the Front; the army, closely intertwined with the TPLF, though more ethnically than institutionally; and finally, the new Prime Minister.
Hailemarian Dessalegn has taken great care to stress his desire “to work on the basis of collective leadership”. In fact, within the small fringe of public opinion that has a view on the matter, he is seen almost unanimously as a transitional prime minister, a sort of regent accountable to what might be described as a “regency committee” comprising, according to sources, four to six members, all from the old guard and all but one from Tigray. The view is that Hailemariam’s interim mandate will end once the TPLF has finally designated the real successor. For the Front’s supremacy is still perceived as irrevocable and the history of Ethiopia as immutable: “collective leaderships” are temporary and unfailingly end with the ascent of a new “strong leader”.
A renewal of the authoritarian compact?
At 47, Dessalegn has stated that he wants to remain in post at least until the 2015 selections, and even that he may seek re-election. He is said to be intelligent, open, unshakeable in his principles, possessed of great natural authority. He appears as a Meles clone in terms of policy. But no one knows if he would be able to go his own way, develop his own doctrine, be his own man. He belongs to none of the three big ethnic groups. He is a Protestant. No Ethiopian leader has ever had to overcome these two handicaps. Could Medvedev step into Putin’s shoes?
His trump card is his twofold legitimacy. The first legitimacy he owes to Meles. Even his putative rivals, particularly within the TPLF, cannot at this stage contest this without undermining other aspects of the “great leader’s” legacy. It is doubtful that they would do so as long as Meles’ long shadow lies across the political stage. In addition, it is this legacy that continues to bind and guide the current leadership. And finally, it is this that they need to use to legitimise the maintenance of their current positions.
The second source of legitimacy is more deep-rooted and lasting. “The ruling king is my king”, as the saying goes. The whole country is impregnated with an ancestral sense of hierarchy, of submission to established authority. The aspiration for an incontestable and uncontested leader is strong. Hailemariam Dessalegn is now simultaneously executive leader and chair of what is essentially the single party, and therefore, at least in name, also heads the TPLF, the army and the security services. In this capacity, he has his hands on virtually all the institutional levers of power. These levers are not only intrinsic; their strength is also significantly increased by this ancestral sense of hierarchy. Finally, he stands at the summit of the infrastructure of absolute power passed on intact by Meles.
The forces facing him, for the moment at least, are disunited, scattered and disparate. There is no tangible, structured counterforce, underpinned by a strong base and possessing a strategy commensurate with the challenges. The army is in its bunker, but there is no reason why he should not find the same modus vivendi with it as Meles, especially as there is no sign of a Bonaparte waiting in the wings.
Finally, Hailemariam Dessalegn has the time to patiently forge his own position, if he has the capacity. There does not seem to be any single figure strong enough to open hostilities in the near future, or adventurous enough to take the country into the unknown.

[1] Its four components each represents a major ethnic group: Tigrayan (6% of the population), Oromo (37%), Amhara (23%) and the mosaic of Southern peoples (20%). The Tigrayan People’s Liberation Front was the spearhead and major winner of the victory over the Derg military junta in 1991.
[2] Ethiopia is a federal republic.
[3] Compared with 41% Orthodox Christians and 20% Protestants.
[4] In a two-year period, civil servants lost around half their purchasing power. Peasants, half of whom are net buyers of food, often claim that “inflation is worse than prison”.
[5] Although, officially, the annual growth rate has been more than 10% since 2004, in reality it has been considerably less, probably some 6% to 7%. It continues to fall. “Even before the onset of the 2008 crisis, Ethiopia’s economy was already slowing down” (World Bank Report N°71884-ET, August 29, 2012).
[6] International organisations like the IMF, and large donor countries, have finally begun to doubt the official statistics, including those for growth rate and agricultural production. According to assessments by certain large international development institutions, official grain production is overstated by some 30%.
[7] Foreign direct investment is amongst the lowest in Sub-Saharan Africa per head of population.
[8] “Despite some positive developments in industry and service sectors, Ethiopia has been a difficult place to do business”, World Bank Report N°71884-ET, August 29, 2012.
[9] Siye Abraha was one of the founders of the Front and its leading military figure. Gebru Asrat, a historic leader of the TPLF, was the president of the Tigray region at the time of his expulsion.
source: http://www.opendemocracy.net

Ethiopian Kony 2012, Meles Zenawi, Revolution


Tuesday, November 27, 2012

[Must-Watch] CPJ - The case of Eskinder Nega and the struggle for freedom of speech in Ethiopia

[Must-Watch] CPJ - The case of Eskinder Nega and the struggle for freedom of speech in Ethiopia

Freedom Soldier: A Skype call in Ethiopia will now get you 15 years...

Freedom Soldier: A Skype call in Ethiopia will now get you 15 years...: Tom Cheredar A 30-second call using  Skype  in Ethiopia can land you a 15-year prison sentence, thanks to new legislation passed by t...

A Skype call in Ethiopia will now get you 15 years in prison


A 30-second call using Skype in Ethiopia can land you a 15-year prison sentence, thanks to new legislation passed by the country’s government.
The new legislation will criminalize the use of all Voice Over IP (VoIP) services, such as Skype or Google Voice, from within the country, according to an Al Jazeera report. The legislation, which was voted into law last month with little notice from international media, seems to close a loophole that was allowing some of its citizens to communicate without being monitored by authorities.
The country’s sole communication infrastructure is operated by government-run telecom Ethio Teleco. The new legislation empowers the state-owned telecom to prohibit the use not only of VoIP services, but also of video chatting, social media, e-mail, and any other data transfer service capable of communicating information. So that encompass pretty much all communication except for speaking aloud and talking within your own mind.
The law also gives the government the right to inspect any imported voice communication equipment as well as the power to ban any inbound packages that don’t have prior permission from the state, according to the Al Jazeera report.
Anyone in the country who uses an illegal phone service will face up to 15 years in jail and heavy fines. Making a phone call over the Internet is punishable by 3 to 8 years in prison plus fines. Ethio Teleco also recently installed a  system for blocking access to the Tor network that users browse anonymously and access blocked websites, according to Reporters Without Borders.
Ethiopian authorities claim the drastic measures called for under the new law are necessary to protect against security threats. However, African Review notes that observers are saying the law is instead aimed at limiting freedom of expression and the flow of information between the nation’s 85 million people.



Read more at
 http://venturebeat.com/2012/06/14/ethiopia-skype-illegal/#ioyF2o4xkTsxoiyO.99